Not only according to modern scientific terminology, but also in the ancient thought of the Agama and Tantra, one may say that the concept of space-time goes together with motion, force. TAITTIRIYA UPANISHAD1.11.5 Shraddhayaa deyam I Ashraddhayaa adeyam I Shriyaa deyam I Hriyaa deyam I Bhiyaa deyam I Samvidaa deyam II1.11.5II Gifts should be given with faith it should. #Space and time are not dead things they are basic vibrations of the cosmos. #This is what we may think with our paltry, inadequate knowledge of what space and time are. #Time also seems to be some kind of movement which has no brain to think it is like a machine moving like a bulldozer in some direction. TAITTIRIYA UPANISHAD1.11. Firstly, he impresses upon them to respect and serve learned men of esteem.
#For us, to our common perception, spatial extension may look like a lifeless dimension which does not speak, which does not think, which has nothing to say. Here, in verses 1.11.3 & 1.11.4, the crya continues his advices on the rules of conduct that his pupils should follow in life. #Actually, according to modern findings at least, space and time are not dead appearances, lifeless presentations before us. #The moment there is the concept of space, there is also automatically introduced into it the concept of time.